{"id":717,"date":"2016-07-18T11:30:29","date_gmt":"2016-07-18T11:30:29","guid":{"rendered":"http:\/\/mahabali.me\/edcontexts\/?p=717"},"modified":"2016-07-18T11:33:45","modified_gmt":"2016-07-18T11:33:45","slug":"on-whose-terms-are-we-digital-citizens-mydigciz-digciz","status":"publish","type":"post","link":"https:\/\/mahabali.me\/edcontexts\/contexts-matter\/on-whose-terms-are-we-digital-citizens-mydigciz-digciz\/","title":{"rendered":"On Whose Terms Are We (Digital) Citizens? #MyDigCiz #DigCiz"},"content":{"rendered":"<p>&nbsp;<\/p>\n<p><i><span style=\"font-weight: 400;\">This post is part of #DigCiz, a conversation about Digital Citizenship. Check out <\/span><\/i><a href=\"http:\/\/digciz.org\/\"><i><span style=\"font-weight: 400;\">http:\/\/digciz.org\/<\/span><\/i><\/a><i><span style=\"font-weight: 400;\"> for more. This post is cross-posted there as well.<\/span><\/i><\/p>\n<p><a title=\"cognitive dissonance\" href=\"https:\/\/flickr.com\/photos\/29233640@N07\/16529106045\"><img decoding=\"async\" src=\"https:\/\/farm8.static.flickr.com\/7375\/16529106045_53d2dd9e6c.jpg\" \/><\/a><br \/><small><a title=\"cognitive dissonance\" href=\"https:\/\/flickr.com\/photos\/29233640@N07\/16529106045\">flickr photo<\/a> shared by <a href=\"https:\/\/flickr.com\/people\/29233640@N07\">** RCB **<\/a> under a <a href=\"https:\/\/creativecommons.org\/licenses\/by\/2.0\/\">Creative Commons ( BY ) license<\/a> <\/small><\/p>\n<p><span style=\"font-weight: 400;\">When we practice digital citizenship or foster it in our students, how do we define it? On whose terms do we encourage it?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">When we enact our digital citizenship on Twitter, we are complying to a 140 character limit &#8211; or stretching it, or challenging it, depending how you use it. But we are sound-biting our expression. <\/span><\/p>\n<p><span style=\"font-weight: 400;\">When we enact our digital citizenship in a particular language, what does this mean? <\/span><\/p>\n<p><span style=\"font-weight: 400;\">As an academic, what does it mean that <\/span><a href=\"https:\/\/medium.com\/identity-education-and-power\/im-not-angry-at-you-3e7b567aaba8#.gsbu1rief\"><span style=\"font-weight: 400;\">I express my anger at injustice in a poem (conveniently entitled \u201cI\u2019m Not Angry at You\u201d; conveniently widely shared by the people I am NOT angry at, and not, of course, the ones I AM angry at)<\/span><\/a><span style=\"font-weight: 400;\">. What does it mean to express ourselves that way instead of more formally, more academically? What does it mean to express ourselves that way instead of in more concrete ways, more embodied ways, like going out into the street and helping someone, like actually fundraising to help others, like actually welcoming someone into our own homes? What does it mean that I can express myself about international events online but am cautious to do so about local ones?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">When we think about promoting a <\/span><a href=\"https:\/\/www.literacyworldwide.org\/blog\/literacy-daily\/2016\/02\/03\/knowing-the-difference-between-digital-skills-and-digital-literacies-and-teaching-both\"><span style=\"font-weight: 400;\">digital literacy of criticality<\/span><\/a><span style=\"font-weight: 400;\">, do we also remember the need to <\/span><a href=\"http:\/\/dmlcentral.net\/critical-digital-citizenship-empathy-social-justice-online\/\"><span style=\"font-weight: 400;\">foster empathy<\/span><\/a><span style=\"font-weight: 400;\">? Do we recognize that sometimes, in our zeal to help students question, we may also be hampering their capacity to truly listen to the \u201cother\u201d with an open mind? Do we recognize the limits of promoting empathy digitally, and do we explicitly work to help ourselves and others bring that back into our daily, embodied lives? Do we recognize, deep in our heart and mind and gut, that rationality is not necessarily the highest value, and that sometimes, morality needs to override it?<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Little examples that got me going:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Big picture: <\/span><a href=\"https:\/\/tressiemc.com\/2016\/07\/11\/what-now\/\"><span style=\"font-weight: 400;\">This post by Tressie MC<\/span><\/a><span style=\"font-weight: 400;\"> reminds us of the ethics of journalism &#8211; why the New York Times would choose to share the findings of this particular study, in these particularly charged times, when there are larger and (arguably) more robust studies showing a different picture\u2026 is problematic. And what are we going to do about it? This is a case where both morality and rationality should be working together, NY Times.<\/span><\/li>\n<li style=\"font-weight: 400;\"><span style=\"font-weight: 400;\">Small picture: What does it mean when <\/span><a href=\"http:\/\/www.tcea.org\/blog\/pokemon-go\/\"><span style=\"font-weight: 400;\">educators write about this new Pokemon Go game with such awe, dismissing important critiques completely<\/span><\/a><span style=\"font-weight: 400;\"> &#8211; like the <\/span><a href=\"https:\/\/medium.com\/mobile-lifestyle\/warning-pokemon-go-is-a-death-sentence-if-you-are-a-black-man-acacb4bdae7f#.ibcqe7rjz\"><span style=\"font-weight: 400;\">dangers playing this game can be for a black person in America <\/span><\/a><span style=\"font-weight: 400;\">(which gets me thinking of the dangers it can mean for people right here in Egypt)<\/span><\/li>\n<\/ul>\n<p><span style=\"font-weight: 400;\">So what is your digital citizenship? Where are examples of people enacting their digital citizenship that you admire? What are examples of your own digital citizenship that you wish you would do more of? But also &#8211; what would your ideal digital citizenship look like? Or in what ways is your digital citizenship incomplete , imperfect, flawed?<\/span><\/p>\n<p><span style=\"font-weight: 400;\"> Write it on paper, do something at work, create a gif, write a poem, do whatever you think is right, express yourself in your own way, listen to someone you haven\u2019t truly listened to before..talk to someone you wouldn\u2019t normally have talked to\u2026 question something, cry with someone, \u00a0live or imagine or dream&#8230; and if you\u2019re comfortable with sharing, share it as a comment here or as a tweet to #MyDigCiz #DigCiz this week. Or respond to someone else&#8217;s.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; This post is part of #DigCiz, a conversation about Digital Citizenship. Check out http:\/\/digciz.org\/ for more. This post is cross-posted there as well. flickr photo shared by ** RCB ** under a Creative Commons ( BY ) license When we practice digital citizenship or foster it in our students, how do we define it? &hellip; <a href=\"https:\/\/mahabali.me\/edcontexts\/contexts-matter\/on-whose-terms-are-we-digital-citizens-mydigciz-digciz\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">On Whose Terms Are We (Digital) Citizens? #MyDigCiz #DigCiz<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_feature_clip_id":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2},"jetpack_post_was_ever_published":false},"categories":[6],"tags":[46,47],"class_list":["post-717","post","type-post","status-publish","format-standard","hentry","category-contexts-matter","tag-digciz","tag-mydigciz"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p4zKau-bz","jetpack_likes_enabled":true,"jetpack_featured_media_url":"","_links":{"self":[{"href":"https:\/\/mahabali.me\/edcontexts\/wp-json\/wp\/v2\/posts\/717","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/mahabali.me\/edcontexts\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/mahabali.me\/edcontexts\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/mahabali.me\/edcontexts\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/mahabali.me\/edcontexts\/wp-json\/wp\/v2\/comments?post=717"}],"version-history":[{"count":11,"href":"https:\/\/mahabali.me\/edcontexts\/wp-json\/wp\/v2\/posts\/717\/revisions"}],"predecessor-version":[{"id":730,"href":"https:\/\/mahabali.me\/edcontexts\/wp-json\/wp\/v2\/posts\/717\/revisions\/730"}],"wp:attachment":[{"href":"https:\/\/mahabali.me\/edcontexts\/wp-json\/wp\/v2\/media?parent=717"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/mahabali.me\/edcontexts\/wp-json\/wp\/v2\/categories?post=717"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/mahabali.me\/edcontexts\/wp-json\/wp\/v2\/tags?post=717"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}